Thursday, August 1, 2013
Nigeria: Away With the Gay Lobby!
The recent disclosure by the foreign affairs minister,
Olugbenga Ashiru, that the Nigerian government was
being pressurised to legalise gay marriage in the country
was not surprising to those who had been following the
well-funded global gay lobby in the last couple of years.
The movement for the legalisation of same-s*x marriage
has become so powerful in western countries that it is now
a prime campaign issue. Elections could be won or lost
depending on the position of candidates on homosexuality
and lesbianism.
While we concede that every society has the right to
determine what constitutes propriety within its borders, we
insist that no less an understanding should be extended to
the African culture, especially in the context of s*xual and
marital relations.
Although there are variants within the broad tableau of
what is generally referred to as African culture, there is
general consensus that s*xual relations and marriage should
be between two people of different sexes. Whereas
polygamy is outlawed in many western societies, it is the
norm in most parts of Africa. Indeed, the practice of one
man taking several wives is so rife in Africa that aspects of
western religious injunctions had to be domesticated in
some cases to accommodate adherents who otherwise
would have been kept out of the new faith. Africa has not
insisted that the laws of western nations be amended to
accommodate polygamy. If that is not their culture, it is
their right to hold on to the traditions of their forebears.
The point needs to be stressed to western leaders and their
do-good acolytes that homosexuality and lesbianism are
simply not acceptable in African societies. That is not being
judgemental. Unlike in some other parts of the world, it is
impossible to imagine the family of two men rolling out the
marital drums in Africa.
On the religious plane, the three dominant religions in
Africa are the African Traditional Religion, Christianity and
Islam. None of them endorses gay marriage. Our cultural
mores abhor the concept. Since our laws are reflective of
our shared values, it is inconceivable that we shall someday
smuggle conjugal union between two people of the same
s*x into our statute books. We do not agree with squint-
eyed lobbyists who tend to link the gay phenomenon with
“civilisation”. Whose civilisation?
Africa has enough problems of its own; it doesn’t need to
import other people’s peccadilloes and strange liaison to
compound its basic problems of bad governance which has
largely been responsible for the triune evils of poverty,
ignorance and disease. The Nigerian government, especially
the federal legislature, must therefore be commended for
standing by what is right in the African context. The seed
of same-s*x marriage may germinate and thrive in western
nations. Not in Africa. And certainly not in Nigeria.
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